God’s goodness | Martyria

Studia Theologica No. I (XIX) / 2025 On God’s goodness and man’s part in it Rev. Prof. Dr. Constantin Coman

Taking as its starting point the Saviour’s reply to the rich young man — ‘No one is good except God alone’ (Matthew 19:17) — this article explores the scriptural and patristic foundations of divine goodness, drawing on the writings of Saints Gregory of Nyssa, Basil the Great, John Chrysostom, Athanasius the Great, John of Damascus and Dumitru Stăniloae, to demonstrate that man participates in goodness by partaking of the divine source, not through his own powers.

Studia Theologica No. I (XVII) / 2024 On God’s goodness Lecturer, PhD Mihai Burlacu

The article analyses goodness as a divine attribute and a moral category, demonstrating that it is not an innate or passive quality, but a free act of the will, peculiar to personal beings. Drawing on Saint Gregory of Nyssa, Father Dumitru Stăniloae and the words of the Saviour in Luke 18: 19, the author shows that true goodness has God as its sole source and is realised only through man’s conscious communion with Him.

Studia Theologica No. I (VIII) / 2019 God’s goodness and the improved human being His Eminence Varsanufie

Goodness is examined as an essential attribute of God and a fundamental vocation of humankind, from the perspective of Holy Scripture and the Holy Fathers: Clement of Alexandria, Dionysius the Areopagite, Gregory of Nyssa, Maximus the Confessor and John Cassian. Man’s participation in divine goodness, made possible through the Incarnation of the Saviour and the grace of the Holy Spirit, constitutes the path to spiritual improvement and likeness to God.

Studia Theologica No. I (VIII) / 2019 Christ the Saviour, the fullness of goodness in the writings of Origen Rev. Dr. Ștefan Zară

The goodness of God as an essential attribute of the divine-human Person of the Saviour Jesus Christ is analysed through the lens of the theology of Origen, the great Alexandrian patristic writer. The article examines how Origen integrates this soteriological theme into a rich patristic tradition, demonstrating that Christ is the fullness of all goodness, and that man shares in this goodness through grace, repentance and life in the Holy Spirit.

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