Patristic literature from the 4th–5th centuries offers a wide-ranging interpretation of the resurrection of Lazarus as a symbol of post-baptismal penance, illustrated by the testimonies of Pope Damasus, Saints Gregory of Nazianzus, Ambrose and Jerome, who identify spiritually with Lazarus, and continued by the ecclesiastical exegesis of Chromatius of Aquileia and Peter Chrysologus, who link the miracle at Bethany to repentance, forgiveness and the joy of the general resurrection.